G.K. Chesterton said somewhere that if a book does not have a wicked character in it, then it is a wicked book. One of the most pernicious errors that has gotten abroad in the Christian community is the error of sentimentalism -- the view that evil is to be evaded, rather than the more robust Christian view that evil is to be conquered. The Christian believes that evil is there to be fought, the dragon is there to be slain. The sentimentalist believes that evil is to be resented. ...
A classical Christian school or a home school following the classical Christian curriculum must never be thought of as an asylum. Rather, this is a time of basic training: it is boot camp. Students are being taught to handle their weapons, and they are being taught this under godly, patient supervision. But in order to learn this sort of response, it is important that students learn it well. That is, setting up a "straw man" paganism that is easily demolished equips no one. All that would do is impart a false sense of security to the students -- until they get to a secular college campus to encounter the real thing. Or, worse yet, if they continue the path into the soft,asylum-style Christian college and then find themselves addressing the marketplace completely unprepared. ...
The Scriptures doe not allow us to believe that a record of sinful behavior, or of sinful corruption, is inherently corrupting. If it were, then there are many stories and accounts in the Bible itself that would have to be excluded. But if we ever begin to think our children need to be protected "from the Bible," this should bring us up short. Perhaps we have picked up false notions of holiness somewhere. In short, there is no subject that this curriculum will raise... that would not also be raised when that student reads through his Bible, cover to cover. It is true that this curriculum has accounts of various murders, or examples of prostitution, or of tyranny from powerful and cruel kings. But we can find all the same things in the Book of Judges.
So the issue is not the presence of sin, but of the response to that sin. [We are to]... provide a guideline for responding to all the various worldviews that men outside of Christ come up with. [We are to]... equip the student to see through pretenses and lies that other Christian children, who have perhaps been too sheltered, are not able to deal with. Of course, there is a limit to this... there are certain forms of worldliness and corruption that would overwhelm a student's ability to handle it, no matter how carefully a parent or teacher was instructing them. ...
We want ...[our students] to walk away with with a profound sense of antithesis. What we mean by this is that right after Adam and Eve fell in the Garden, God gave His first messianic promise (Gen. 3:15). But along with his promise, He also said that there would be constant antipathy between the seed of the woman and the seed of the serpent. This is what we mean by the antithesis, and we want our students to come to share in that godly antipathy. The fear of the Lord is to hate evil (Ps. 97:10, Prov. 8:13). In every generation, in all movements (whether of armies or philosophies), in all schools or literature, the men and women involved are either obeying God or disobeying Him. They are either trusting Him or they are not trusting Him. All students are learning to love God, or they are not learning to love God.
But when they love and trust Him, they must do so in the face of conflict. Jesus was the ultimate Seed of the woman, and yet when He came down and lived among us, He faced constant opposition from "broods of vipers." It is not possible to live in this world faithfully without coming into conflict with those who have no desire to live faithfully. The task of every Christian parent bringing children up to maturity in such a world is to do it in a way that equips. False protection, precisely because it does not equip, leaves a child defenseless when the inevitable day comes when that artificial shelter is removed. True protection equips. We do not want to build a fortress for our students to hide in; we want to give them a shield to carry -- along with a sword.
Students who have faithfully worked through this course of study will not be suckers for a romanticized view of ancient paganism offered up by Hollywood. They have read Suetonius, and they have worked through a Christian response to true paganism. They are grateful that Christ came into this dark world, and they know why they are grateful.
--Doug Wilson
Tuesday, May 18, 2010
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